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What More Could You Want?

Colossians 2: 6, 7

There is great skill in knowing when to come to the point.
The advertiser will go a long way to engage our attention, kindle our curiosity,
and insinuate information, before he reveals that he merely wants us to buy his product.

Children learn to do the same thing.

"Mommy, you know Betty who lives down the road?
Well, she told me that her cousin, Mary, was on vacation with them, and was playing with a ball in the house
where they were staying, and she broke a window and she was so frightened; but nothing happened.
Everybody just laughed, and no one was mad at all. She was lucky, wasn't she?
Mommy, what makes people lucky, like that
?"

Mommy carelessly says, "I do not know. Why do you ask?"

The little girl replied, "Mommy, I just drop one of your china tea cups."

It is something that every mother knows.
It is also something that every good preacher should know.
He should know when to come to the point, when to postpone it, and prepare for it.

Paul comes to his point, plainly and sharply:
"As therefore you received Christ Jesus the Lord, so live in him, rooted and built up in him,
and established in the faith, just as you were taught, abounding in thanksgiving
." (2: 6, 7)

Paul is a stranger to his readers, but he was well-prepared for them, and his point is sharp.
He leads up to it with warm greeting, complementary thanksgiving, glowing report,
and a nice commendation of their minister.

His prayer for their enlightenment had led him to a wonderful exposition of the greatness of Christ
touching closely the strange ideas abroad in Colossae, but he had not implied that anyone there
had succumbed to that teaching.

And, he had summarized their spiritual experience as sure, deep, and significant.
Even after all that was said, Paul has not yet said why he is writing to them at all.
Instead, he pauses to explain his deep pastoral interest in this church which he did not found.
Only then, does he venture this firm and forthright appeal:
"As therefore you received Christ... so live in him, rooted... built up... established...
just as you were taught
."

The new philosophy being taught at Colossae made large claims and offered large promises.
The new philosophy offered greater wisdom, marvelous divine secrets,
deeper spiritual satisfactions were available, if men would worship angel beings,
avoid certain foods, accept the hidden, occult mysteries about the universe which visions
or advanced intellectual doctrines could impart.

It also offered a so-called, higher version of Christianity for the elite, the highbrows,
the spiritually superior -- and few fools can resist that sort of snob appeal.

So, some were tempted and became critical of the church, skeptical of the simple gospel,
dissatisfied with their present level of spiritual experience.
And they played with heresies as, so many modern Christians do,
chasing after any new sect, or cult, or strange medley of religious ideas
that calls itself a new revelation.

They listen avidly to any slick door-to-door salesman delivering ancient heresies long exploded
because their Christian lives are superficial, unsatisfying, and disappointing.
The surest, safest prevention against all sub-Christian deviations is a full experience of the fullness of Christ.

What dissatisfied Christians think to discover in the various extremes and tangential sects,
exists already for them in the gospel they have received from Christ,
if only, they had been properly instructed, and led to comprehend
the length and breadth, the height and depth, of Christian salvation.

The sure antidote to all the misrepresentations, exaggerations, and perversions of the gospel
that clutter Christiendom, is to be "rooted... built up... established" in Christ,
just as we were taught.

That is Paul's point!
"What more do you want then you already have in Christ?"

He is the firstborn of all creation, the firstborn from the dead,
the beloved Son and King and Redeemer; in Him dwells all the fullness of the Godhead bodily,
and all the treasures of wisdom and knowledge.

What can any other teacher, or doctrine, or ritual offer that Jesus Christ has not already procured for us?

Stand fast on what we know!
Explore the faith we have!
Grasp to the full all that there is in Christ for you, and you will find all you need of wisdom,
challenge, ideas, hope, power, and blessing.
"Thou, O Christ, art all I want, More than all in Thee I find..."

That is why this text is the point and focus of the entire letter to Colossae:
"As you received Christ Jesus, so live in him... rooted... built up... established...
just as you were taught
."

Notice, that Paul looks back to something that has happened in the past,
and then, he urges something for the present because of what happened in the past.

What happened in the past was this, you received Christ Jesus the Lord,
just as you were taught.

Paul has already recalled how wonderfully these Colossians responded to the gospel.
There had been great times in Colossae; many lives were changed, and the gospel bore fruit.

Later, Paul will remind them gently what kind of people they had been and contrast that
with the kind of people they are, and still can be, now.

Out of a dark and superstitious paganism full of fear, they had been translated into a kingdom
of light and love and joy.

That total life transformation turned upon two simple events.

On the one hand, there was something they had been taught.

Epaphras, a good man, had brought from Ephesus news which had spread from Jerusalem,
from Galilee, and from Bethlehem.

The news implied a message, a teaching, a pattern of thought and of living,
and it broke upon them with conviction and promise and great power.
Even their teacher, Epaphras' life had changed, and had given weight to the teaching.

That is how the good news comes to all of us.
It comes as an exciting, revolutionary, illuminating reinterpretation of all we have ever known
or thought or felt, stemming from the story of the Baby in a manger, the Boy in the temple,
and the Man upon a cross.

The good news comes framed with reverence and affection in the lives we most admire
-- of parents, teachers, friends, and pastors, who led our earliest steps toward Jesus.

Remember, says Paul, how you were taught, and do not be disloyal -- do not let down those
who were among the best people you have ever known.

On the other hand, there was something they had received.

We cannot keep on believing just because we are told.
The time must come when what others say becomes our own:
"we received Christ Jesus the Lord."

The message has for us the ring of truth.

What had been news with a promise becomes a conviction built upon experience.

Like the Samaritans of old, we cease to be Christians by hearsay or inheritance,
and make our personal discovery.
We believe, not because of someone else's word, but because we have seen Him for ourselves.

For this to happen to all of us the truth handed down mediates a discovery of our own;
others tell the message, bear their testimony, and suddenly, it is not flesh and blood
that reveals the meaning, but the Father in heaven.

Truth taught becomes truth confirmed.
Paul is saying that this has happened.

We should recall the beginning of our Christian life, lest we wander away,
seeking, what in fact, we already possess.

"Be true to your teachers! Be true to your own experience!
What more can you possibly want
?"

What Paul urges for the present because of what happened in the past, is equally clear:
"As you received... so live... rooted... built up... established."

In other words, "Stay put!"

That is not always the advice, which we restless, go-getting, unsettled modern people ever want to hear.
We hate standing fast.
We prefer running around, even if it gets us nowhere.

We are histories inveterate mobiles.
We are rootless with no fixed abode.

Yet, see how perceptive, Paul's counsel is.
For he puts it in four different, significant ways.

"Be established," suggests the need to get some things settled,
if life is to be consistent, strong and purposeful.
It means taking your bearings, getting a grip on things, deciding where you are
and where you are going.

A person cannot live all his life on soft sand, blown about by every wind,
feeding his mind only upon questions and never upon answers.

Paul's word is a legal term for guaranteeing, or confirming, something settled and signed.
There are some things that a person must put his name to.

Youth may be flexible, undirected, unpredictable, unreliable, but maturity demands
some fixed points -- indeed, maturity means getting basic things clear. This kind of firmness and consistency involves laying down the main lines of your belief about life,
the main lines of your character, and the main lines of your career.

Christians do this by accepting Christ as Teacher, Example, and Lord.
He becomes the blueprint, the grand plan of the house of life.

Many remain spiritually unsatisfied just because they never got the grand plan of their lives
established in Christ once for all.

Yet a grand plan is not yet a home.
"Be built up," Paul said.

Build on the blueprint.
Do not just frame it with admiration when your life has no walls on which to hang it.

Let your house of life rise steadily from the footings, foursquare, course upon course
as the days and weeks pass into years, until the depth of undeniable experience
and the firmness of habits have grown strong with use provide a storm-proof home for the aging soul.

Some remain unsatisfied, spiritually homeless and unsheltered
because they never built upon the faith they once professed.

Paul seems to add "live in Him."
Dwell in the house you have built in Christ.

But his word means something intensely practical and ethical.
It means to conduct your daily life in Christ.
It means, literally, walk the world in Christ, clothed with Him, in all you do and are and say,
letting others see Jesus in you.

Before Paul is through, he will show how this affects life at home, at work, in society, in church,
among friends, and on the street.

Paul reminds us in a word that the unsatisfied Christian is often one who has never worked his faith
into his everyday life.
He has never let it out of Sunday into the week.
He has never let it out of his heart into his every day.

Piety confined to worship, prayer, and inward feeling, invariably turns sour, and disappoints the soul.

All of this -- settling the plan, building the house, walking daily in Christ
will keep our lives from being stagnated.

We are also to be "rooted in Christ."

The building is fixed and steadfast, in a static way.
The tree is also fixed, and steadfast, but in a growing way.
It sends its roots farther down, its branches out and up, increasing, casting a wider shade,
and bearing increasing fruit, as the years pass.

That is what this letter is written to say, above all else.

We have a great Christ!
We have an eternal, divine, exhaustless Saviour, in whom is all the Godhead,
all the treasure the heart could ever need.

Get rooted deep in Him!
Draw from Him all your heart can crave.
Explore His fullness, and you shall be full, ever renewed, and ever fruitful.

Twice, the figure occurs in the Old Testament -- the tree planted by rivers of living water.
Jeremiah says the man of faith is like that tree -- evergreen, never wilting, and never dying.

The Psalmist says the man who meditates in the Word of God is like that -- bearing his fruit in his season,
and his leaf does not whither.

The man rooted in Christ is like that -- satisfied, nourished, rooted securely,
and reaching ever upwards all at the same time!

What more could you possibly want?

Sermon by Dr. Harold L. White


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